GARDEN OF UN-EARTHLY DELIGHTS, YORKSHIRE SCULPTURE PARK, 2024


Suhasini Kejriwal uses sculpture, painting, photography and collage to create detailed and imaginative landscapes, inspired by observations made in her daily life. In her work, she considers how technology has changed our perception of nature. What was once seen as exotic is now commonplace through easy access to unlimited images.

Garden of Un-Earthly Delights, explores the divide between humans and nature. The artist’s home garden was the inspiration for the work, which became her sanctuary during the Covid-19 pandemic. Many of the flowers, succulents and leaves are drawn from the species grown there.

Kejriwal is interested in the history of the English garden and its colonial connection to India, when British botanical species and garden designs were first introduced. The layers of images represent the hybrid species that exist in India today as a result. The work also marks an evolution in the artist’s practice with totemic sculpture. With this series she has moved away from contrasting hard and soft materials with embroidered surfaces, to hand-painted bronze on a monumental scale.

GARDEN OF UN-EARTHLY DELIGHTS, FRIEZE LONDON, LONDON 2023


Garden of Un-Earthly Delights

Written by Beth Citron (2023)

From the time of her MFA studies at Goldsmith’s College in London in the mid 2000s, artist Suhasini Kejriwal has created profoundly imaginative landscapes that draw on detailed observations from her daily life. Kejriwal’s rigorous practice spans painting and sculpture, and figuration and abstraction, investigating the unruliness of urban, jungle, and desert environments and the unusual juxtapositions and hybridities that mark everyday visual culture in India today. A hallmark of Kejriwal’s practice is her integration of multiple materials and densities into individual works, with paintings incorporating drawing, photography, collage, and collaboration, and large-scale sculptures adorned with hand-embroidered or intricately painted surfaces. Episodically, Kejriwal has returned to the study of natural forms and the creatures that dwell amidst them, with earlier presentations of teeming paintings and anthropomorphic totems in London and at the Anokhi Museum in Jaipur. Kejriwal uses real references to bridge organic and geometric flora and foliage, building a landscape that is transcendent in detail, color, and saturation. In this work as across her practice, Kejriwal attends to the breadth of psychological, conceptual, and even historical relationships underlying individual formal choices. For example, in this series, all of the botanicals and leaves are drawn directly from species in her own home garden, a sanctuary during the years of the covid pandemic while simultaneously a testament to the isolation and uncomfortable stillness of the period. In this sense, Kejriwal performs seriously the role of witness, not only in an adherence to what is seen and but also with the commitment to felt experience. Kejriwal has developed a particular and canny interest in the transnational history of English gardens, mapping the movement of her own work onto colonial and postcolonial histories across Britain and India. As part of the process of “taming” India and overlaying an image of home onto the subcontinent, the British brought many botanical species and designs for gardens to India (where the refined Mughal garden had reigned for several centuries). This has resulted in many new and hybrid species in urban India today, which Kejriwal comments on through evocative and sometimes psychedelic layers of images in her compositions. These works reject both the implied orientalist exoticism of the subcontinent and the propriety of the manicured English garden, especially as they are now – perhaps ironically – exported again to London in a contemporary global context. The long-term cross-pollinations and solidarities resulting from colonial histories also parallel Kejriwal’s interest in deep time, a scale of measuring the earth that extends beyond the human. While earlier versions of Kejriwal’s totemic sculptures featured embroidered surfaces and examined the relationship between hard and soft materials, this series reflects an evolution to hand-painted bronze and an enlarged scale. In this medium, the artist aligns herself with a conventional material of monumental public sculpture while also retaining her position as a painter attuned to small and fantastical forms. At the same time, and perhaps most radically, Kejriwal’s sculptures defy the figural expectation of totems, showing the enormous and indeed enduring power of nature across past and future, and the otherworldly and everyday. 

ARANYA, ELEPHANT PARADE, INDIA 2017–2018


Elephant Parade is a social enterprise and runs the world’s largest art exhibition of decorated elephant statues. Created by artists and celebrities, each Elephant Parade statue is a unique art piece. The life-size, baby elephant statues are exhibited in international cities and raise awareness for the need of elephant conservation.

– Elephant Parade

Aranya was inspired by the loss of habitat of Asia's elephants, and their survival. The leaves on the elephant's body suggest a forest, and whenever there is no forest, the skeleton of the elephant is visible, suggesting its extinction.

SIR H.N. RELIANCE HOSPITAL WALLPAPER, 2017


Untitled", 2017, is a an original artwork in the form of a wallpaper, created in response to the site of the Mother and Child floor in the H.N. Reliance Hospital. The imagery is drawn from my series of work. The Garden of Un-Earthly Delights, in which flora, fauna and plant-human body part hybrids constitute a densely populated fictional ecosystem. The density of image and vibrant colour is evocative of life, growth and energy, and is used to create the idea of a lush tropical garden within the sterile and sombre confines of this floor.

Hospital interiors are spare in form and generally muted, sanitised environments. Psychologically, they are usually tense spaces. The Mother and Child floor is an exception. It is bursting with the expectation of new life and happiness. So I decided to create a work that would fill the space with vibrant energy and reflect the dynamism of abundance and growth. The wallpaper allowed me both the scale and the ability to work within the formal requirements of hospital interiors, while the imagery of a lush tropical garden with small hummingbirds busily seeking nectar from the flowers reflected the energy and beauty of new life.

SCULPTURE COURT, INDIA ART FAIR 2011


ARTIGER 2011


Artiger was an Indian public arts initiative conducted in 2011 in order to increase awareness about the rapidly dwindling tiger population in our country. It also raised funds for the Ranthambore Foundation, which works to conserve this endangered animal.  Inspired by the Elephant Parade in London, 58 life-sized fibreglass tigers were painted by 58 different artists from India, who were in turn sponsored by 57 different corporate houses. All the painted tigers were displayed in public spaces, and the initiative culminated in a ten-day special exhibition at the Rashtrapati Bhavan.

My painted tiger is merely a magnificent symbol – a beautiful figurehead, gazing as he faces extinction, trapped in an urban jungle.

THE GARDEN OF UN-EARTHLY DELIGHTS 2009


Suhasini Kejriwal’s “Garden of Un-Earthly Delights” offers a double provocation. On the one hand, her decision to stage the show in a renovated haveli, or traditional merchant’s mansion, at the foot of one of Rajasthan’s most storied hilltop fortresses, marks an engagement with both a new type of audience and a new type of space, opening avenues for a renewed exploration of the fascinating mechanics behind the aesthetic experience. By taking her artwork outside the familiar, sanitized “white cube” space that lurks, like one of Plato’s ideal metaphysical forms, behind the designs of most contemporary museums and galleries, Kejriwal plays against what is predictable, unsettling audience expectations and calling the “white cube” gallery ideal and its usual denizens–along with the network of values it represents and the aesthetic experience it helps to structure– into a challenging dialogue with a completely different set of parameters. But this most unusual garden represents another shift for Kejriwal as well. Here she takes a set of productive themes that have emerged quietly but forcefully in her canvases–dense hybridity between human and nonhuman forms, the malleability and manipulability of vision, the perverse and subtle delights of strange beauty–and renders them in full sculptural form. This is hardly her first sustained work with sculpture, but it is certainly her most fully realized to date.

– An excerpt from DESERT GREEN, Alexander Keefe